Support for Lockdowns: A ‘Bootleggers and Baptists’ Phenomenon

Support for Lockdowns: A ‘Bootleggers and Baptists’ Phenomenon by David McGrogan for American Institute for Economic Research

One of the most striking characteristics of ‘lockdownism’ – though one which, seen in the cold light of day, is hardly surprising – is that support for it has been generated through confluences of interests. The most obvious example of this is the way in which the aims of public health bodies (preventing excess deaths) have aligned so closely with those of certain big, incumbent market actors, such as supermarkets, social media giants, and online marketplaces (that is, profit). Lockdowns appear to suit those with self-consciously virtuous motives; they also very often suit those who want to make money. When people stay at home, they stop the virus spreading – but they also spend more time online, buy more from online stores, and rely on big ‘essential’ supermarkets rather than small, independent ‘mom and pop’ nonessential retail.

In light of this, are we at all surprised that it is very often the big social media firms, streaming services and the like that have been most strongly in favor of restrictions? There is nothing conspiratorial about this, nor probably even anything intentional. It is just the straightforward application of one of the most fundamental lessons of classical economics: incentives matter, and the incentives of these actors just tend to point in the same direction. It’s not that these businesses consciously support lockdowns due to a naked profit motive, in other words; it’s simply that their incentives to reject lockdownism are not strong, or are lacking entirely, because their interests are not in conflict with it.

One of the most important, helpful, but least well-systematized concepts in the study of regulation is the ‘bootleggers and Baptists’ phenomenon, coined by Bruce Yandle. Yandle observed that political activism in favour of the prohibition of alcohol sales and Sunday closing laws in the US was often a combination of high and low motives. Baptists are in favor of restricting the selling of alcohol because it is ‘good for society.’ Bootleggers are in favor of it because, for their purposes, the less alcohol that is lawfully available the better. The two groups do not conspire with one another, openly or otherwise. But the alignment of their interests is a kind of pincer movement which regulators find difficult to resist.

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