Why Is Sin Still Alive In Me. . . And You? Shane Idleman
When my oldest daughter was very young, we almost lost her in a drowning accident. While my wife and I were engaged in a casual conversation by the pool, my daughter walked down the steps and into the water. She was just a few feet away, yet we did not see her. Seconds later, my wife looked over and immediately pulled her up and out. We thank God for His grace that afternoon.
In the same way, sin works in stealth mode; it must be taken seriously – it separates us from God and directly opposes Him. Sin corrupts our character and our testimony; it prevents holiness and quenches and grieves the Spirit within. Why, then, do so many continue to fall into sin? A story was told of a young boy who kept falling out of his bed. Frustrated, he asked his mother why? She wisely answered, “It’s because you don’t stay far enough in.” In the same way, many of us fall back into sin because we don’t get far enough into God’s framework of safety and protection.
Overcoming sin, especially sexual sin, can be a difficult battle for Christians, but victory is not optional; it’s essential. In Romans 6 and 7, Paul has an open dialogue about our old sinful nature being crucified with Christ so that sin loses its power in our lives. The good we want to do we often do not do, and the evil we seek to avoid we sometimes practice. The result is misery, so Paul asks, “Who will free me from this body and life that are dominated by sin?” (cf. Romans 7:24).
It leaves one to wonder, “If I’m dead to sin why is it still alive in me?” How can Paul declare that he is dead to sin in one verse, yet a few verses later ask, “Who will free me from the domination of sin in my life?” Romans 6:16 is the clarifying verse, “Whatever you choose to obey becomes your master?” You can choose sin, which leads to death, or you can choose to obey God. It’s a choice. And once you make a choice, it then makes you. “Grace changes the nature of man, but nothing changes the nature of sin” (Puritan, John Owen).
There is power in the word of God to save us from ourselves, overcome temptation, and reposition us again in the will of God. “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Hebrews 4:12). We must submit to the work of the Holy Spirit as well.
As a believer, God equips us with discernment so that we are able to grasp what is really going on. This is why the role of the pulpit in these dire times is so important. Those who fail to preach the word of God in all its fullness fail to pierce the heart; sinners are not challenged to turn to the Savior. Paul encourages pastors to “Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (2 Timothy 4:2). Convince means to cause others to believe firmly. Rebuke means to warn, confront, or challenge with the hope of changing course. And exhort is to urge, appeal, or to encourage. But many today focus only on exhortation to win favor and acceptance.