Steve Chalke’s ‘New Reformation’—or new defamation? by Gavin Cox for Creation
GNN Note – While I am not familiar with this Pastor, his ideas of radical change seem to be in line with the pope-on-dope wanting to merge Christianity with islam. Make up your own mind and if you find support in Scripture for this man is doing let us know and we will consider changing our position. Until someone does find it Scripture and notifies us, we’re good to go.
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Influential Baptist minister is busy redefining Scripture to fit modern sensibilities.1
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Steve Chalke is a man on a mission: he wants a New Reformation, to replace the original one started by Martin Luther 500 years ago. Chalke is an influential British Baptist minister, international speaker, prolific author, entrepreneur and Oasis Trust founder2—and a highly controversial figure. Since the start of 2018 he has been presenting his new ‘95 Theses’, not by nailing them to the Wittenburg Cathedral door, but by posting 95 ‘Big Questions’ on another public forum, YouTube. At the time of writing, Steve has so far chalked up 65 variously titled videos, including: “Bad theology costs lives”; “The Church needs heretics”; “Take the Bible seriously, not literally”; “Calling the Bible infallible has stopped us taking it seriously”; “Juvenile Bible reading endangering LGBT mental health”; “Traditional view of the cross ‘cheapens God’s forgiveness’”, and so on, ad nauseam.
As supporters of CMI may be aware, and as the titles of Chalke’s talks suggest, he is not advocating a return to biblical authority, certainly not in any sense that Christians are familiar with, or that Martin Luther would have approved of. Ever since Chalke’s unbiblical diatribe in his (co-authored) anti-gospel The Lost Message of Jesus, discerning Christians have become aware of his shocking slide into liberalism and apostasy. It was in that book that he penned his now infamous phrase “cosmic child abuse”, caricaturing the traditional understanding of Jesus’ atonement; as is sadly true of many professing ‘evangelicals’ today, he views the idea of Jesus being punished in the place of sinners (penal substitution) as unpalatable.3
