HOW TO KNOW GOD

HOW TO KNOW GOD by Andrew Menkis for Core Christianity

I can distinctly remember the euphoria I felt walking out of my last college class. I did it. I completed all my requirements. I could graduate! There was a profound sense of completion and finality. Yet, if majoring in philosophy taught me anything at all, it is that it would be foolish to ever stop learning. As Socrates famously said in his Apology, “the unexamined life is not worth living.” Christians should bring this same attitude to their relationship with God. Knowing God is a lifelong pursuit. We never arrive at a complete and total understanding of God. We never graduate and move on to other avenues of study. The Christian life is one in which we continually seek to know God in richer and deeper ways.

What does it mean to know God?

It is important to make a distinction between knowledge about God and knowledge of God. Knowledge about God is strictly theoretical. We can learn all sorts of theological truth about God–his nature, his attributes, the Trinity, and his works of creation, providence, and redemption–all without truly knowing of God. True knowledge of God goes beyond cataloguing facts to a personal relationship. Knowledge of God comes from walking through life with God, thinking of him, talking to him, and worshipping him. Knowledge of God goes beyond merely understanding the truth about him, it applies that truth personally. Knowledge of God comes from listening to him speak through his word, from learning what he loves and what he hates. As Christians our desire should be to move from merely knowing about God to knowing of God.

Knowing God through knowing about God.


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The theologian J.I. Packer writes,

How can we turn our knowledge about God into knowledge of God? The rule for doing this is simple but demanding. It is that we turn each truth that we learn about God into matter for meditation before God, leading to prayer and praise to God.

In order to truly know God we must be thoughtful and reflective. We must intentionally set aside time to think deeply about the truth revealed in the Bible and consider the way it ought to impact our thoughts, feelings, and actions. In a word, meditate. Packer defines meditation as, “an activity of holy thought, consciously performed in the presence of God, under the eye of God, by the help of God, as a means of communion with God.” Meditation is purposefully dwelling on God and his word. When we meditate we study the Bible and really treat it as God’s word. We expect to hear him speak when we read and think about Scripture. We should also talk with God and to ourselves as we meditate. We respond to God’s word through prayer and talk to ourselves in order to emphasize, understand, and remember God’s truth contained in his holy word. In this way Christian meditation equips the believer to walk with God, not only in that moment, but throughout life (Psalm 1).

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